Shared ground
Isaiah 53:7 describes a “servant” who is acted upon by others: he is oppressed and afflicted (explicit). In the middle of that harsh treatment, he “didn’t open his mouth” (explicit), and the verse repeats this point twice (explicit).
The two animal pictures explain the kind of silence in view. A lamb being led to slaughter and a sheep staying quiet while being shorn both suggest vulnerability and lack of control over what is happening (inference grounded in the images). The emphasis is not that the servant feels nothing, but that he does not use speech to resist, protest, or defend himself (inference from “mouth” and the repetition).
Where interpretation differs
One major question is whether the silence is mainly forced (he cannot speak safely, or has no real chance to be heard) or mainly chosen (he restrains himself and does not answer back). Both fit the wording “oppressed…afflicted” plus the repeated “didn’t open his mouth,” but they weight the moral and emotional tone differently.
A second question is how specific the animal comparisons are meant to be. Some read them as general illustrations of quiet submission under control. Others hear a stronger hint of sacrificial death in “lamb led to slaughter,” with the servant’s silence tied to an approaching execution (the verse itself does mention slaughter explicitly, though it does not explain the larger meaning here).
Why the disagreement exists
The verse is highly compressed poetry. It states the servant’s silence but does not tell the reader why he stays silent, nor does it name the exact setting of the oppression. Also, the animal images naturally carry more than one association: everyday herding scenes (being handled) and, in the case of “slaughter,” the approach of death.
What this passage clearly contributes
This verse contributes a defining feature of the servant’s suffering: his response is marked by non-retaliating silence under coercion (explicit). It adds a vivid portrayal of power imbalance through common pastoral scenes (inference from the comparisons). Within the larger poem (Isaiah 52:13–53:12), it prepares the reader to view what follows (removal from life and burial imagery in 53:8–9) through the lens of a servant who does not defend himself when mistreated (inference tied to the immediate context).