Now in the twelfth month, which is the month Adar, on the thirteenth day of the same, when the king’s commandment and his decree drew near to be put in execution, on the day that the enemies of the Jews hoped to have rule over them, (whereas it was turned to the contrary, that the Jews had rule over those who hated them,)
the Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them was fallen on all the peoples.
All the princes of the provinces, and the satraps, and the governors, and those who did the king’s business, helped the Jews; because the fear of Mordecai was fallen on them.
For Mordecai was great in the king’s house, and his fame went forth throughout all the provinces; for the man Mordecai grew greater and greater.
The Jews struck all their enemies with the stroke of the sword, and with slaughter and destruction, and did what they would to those who hated them.
In Shushan the palace the Jews killed and destroyed five hundred men.
Parshandatha, and Dalphon, and Aspatha,
and Poratha, and Adalia, and Aridatha,
and Parmashta, and Arisai, and Aridai, and Vaizatha,
the ten sons of Haman the son of Hammedatha, the Jew’s enemy, killed they; but they didn’t lay their hand on the spoil.
On that day the number of those who were slain in Shushan the palace was brought before the king.
The king said to Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what then have they done in the rest of the king’s provinces! Now what is your petition? and it shall be granted you: or what is your request further? and it shall be done.
Then said Esther, If it please the king, let it be granted to the Jews who are in Shushan to do tomorrow also according to this day’s decree, and let Haman’s ten sons be hanged on the gallows.
The king commanded it so to be done: and a decree was given out in Shushan; and they hanged Haman’s ten sons.
The Jews who were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and killed three hundred men in Shushan; but they didn’t lay their hand on the spoil.
The other Jews who were in the king’s provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and killed of those who hated them seventy-five thousand; but they didn’t lay their hand on the spoil.
[This was done] on the thirteenth day of the month Adar; and on the fourteenth day of the same they rested, and made it a day of feasting and gladness.
But the Jews who were in Shushan assembled together on the thirteenth [day] of it, and on the fourteenth of it; and on the fifteenth [day] of the same they rested, and made it a day of feasting and gladness.
Therefore do the Jews of the villages, who dwell in the unwalled towns, make the fourteenth day of the month Adar [a day of] gladness and feasting, and a good day, and of sending portions one to another.
Mordecai wrote these things, and sent letters to all the Jews who were in all the provinces of the king Ahasuerus, both near and far,
to enjoin those who they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,
as the days in which the Jews had rest from their enemies, and the month which was turned to them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the poor.
The Jews undertook to do as they had begun, and as Mordecai had written to them;
because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast Pur, that is the lot, to consume them, and to destroy them;
but when [the matter] came before the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows.
Therefore they called these days Purim, after the name of Pur. Therefore because of all the words of this letter, and of that which they had seen concerning this matter, and that which had come to them,
the Jews ordained, and took on them, and on their seed, and on all such as joined themselves to them, so that it should not fail, that they would keep these two days according to the writing of it, and according to the appointed time of it, every year;
and that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memory of them perish from their seed.
Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority to confirm this second letter of Purim.
He sent letters to all the Jews, to the hundred twenty-seven provinces of the kingdom of Ahasuerus, [with] words of peace and truth,
to confirm these days of Purim in their appointed times, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had ordained for themselves and for their seed, in the matter of the fastings and their cry.
The commandment of Esther confirmed these matters of Purim; and it was written in the book.
