Because of conflict between their herdsmen, Abram proposes a peaceful separation and offers Lot the first choice of land Genesis 13:8–9. Lot chooses for himself the Jordan Valley and journeys east, while Abram remains in Canaan Genesis 13:10–12.

Genesis states that rain fell on the earth for forty days and forty nights Genesis 7:12. The account also notes that the waters prevailed on the earth for 150 days Genesis 7:24.

God creates light on the first day when he says, “Let there be light” Genesis 1:3–5. He separates the light from the darkness and names them “Day” and “Night.”

Noah first sends out a raven, which goes to and fro Genesis 8:6–7. He then sends out a dove multiple times, including one return with an olive leaf and a final flight where it does not return Genesis 8:8–12.

God tells the woman her pain in childbearing will be multiplied and describes conflict in the relationship Genesis 3:16. God tells the man the ground is cursed, work will be painful, and he will return to dust Genesis 3:17–19.

God tells Noah to make an ark of gopher wood and gives it as the means of preservation through the flood Genesis 6:14–18. In the same speech, God says he will establish his covenant with Noah and that Noah’s family will enter the ark.

Genesis opens by saying that God created “the heavens and the earth” at the beginning Genesis 1:1. The verse presents creation as God’s action before any further details are given.

Genesis says God made humankind “in our image, after our likeness,” and connects that to humanity’s role to rule over other creatures Genesis 1:26–27. It also states God created humanity “male and female.”

After Cain fears being killed, Genesis says the LORD put a mark (or sign) on Cain so that no one who found him would attack him Genesis 4:14–15. The text presents it as protection alongside Cain’s judgment of wandering.

The serpent tells the woman, “You will not surely die,” contradicting God’s warning Genesis 3:4. It also claims that eating will open their eyes and make them “like God, knowing good and evil” Genesis 3:5.

God promises that he will never again cut off all flesh by the waters of a flood and that a flood will not again destroy the earth Genesis 9:11. The rainbow is given as the sign of this covenant between God and all living creatures Genesis 9:12–17.

God promises to make Abram a great nation, bless him, make his name great, and bless those who bless him Genesis 12:1–3. The promise also says that in Abram “all the families of the earth shall be blessed.”

Before the first command about light, the earth is described as “without form and void,” with darkness over “the face of the deep” Genesis 1:2. God’s Spirit is also described as hovering over the waters in the same verse.

God allows the man to eat from every tree of the garden except “the tree of the knowledge of good and evil” Genesis 2:16–17. The warning adds that in the day he eats of it, he will surely die.

Genesis describes the woman being formed and then states that a man leaves his father and mother, holds fast to his wife, and they become “one flesh” Genesis 2:24. The scene ends by noting they were both naked and “not ashamed” Genesis 2:25.

Enoch is described as one who “walked with God” Genesis 5:22. Instead of saying he died, Genesis says, “he was not, for God took him” Genesis 5:24.

Nimrod is described as a mighty man and “a mighty hunter before the LORD” Genesis 10:8–9. Genesis connects him with an early kingdom and lists cities associated with his rule, including Babel and others in the land of Shinar Genesis 10:10–12.

Abram explains he fears the Egyptians will kill him because of Sarai’s beauty, so he asks her to say she is his sister Genesis 12:11–13. The narrative then reports Sarai was taken into Pharaoh’s house and Abram received gifts Genesis 12:14–16.

The people planned to build a city and tower “to make a name” for themselves and so they would not be scattered Genesis 11:4. God then confuses their language so they cannot understand one another, and the LORD scatters them over the earth Genesis 11:7–9.

Genesis says the LORD saw that human wickedness was great and that every intention of the heart was continually evil Genesis 6:5. It adds that the earth was corrupt and filled with violence Genesis 6:11–12.

Cain became angry because God regarded Abel and his offering but did not regard Cain and his offering Genesis 4:4–5. God warned Cain that sin was “crouching at the door” and that he must rule over it Genesis 4:6–7.

Genesis says God sent the man out to work the ground and prevented access to the tree of life Genesis 3:22–24. Cherubim and a flaming sword are placed to guard the way to the tree of life.