Shared ground
The passage explicitly identifies the target of Ezekiel’s sign-act: “This is Jerusalem.” God then states a second clear claim: he placed Jerusalem “in the midst of the nations,” surrounded by other peoples (v. 5). The placement functions as the backdrop for the accusation that follows, not as a compliment or a guarantee of safety.
The core charge is comparative and escalating. Jerusalem is said to have rebelled against God’s ordinances and statutes and to have done wickedness “more than” the surrounding nations (v. 6). The text explains the rebellion in concrete terms: they rejected God’s ordinances and did not walk in his statutes (v. 6).
Verse 7 tightens the indictment and introduces judgment with “therefore.” The reason given is that Jerusalem is more turbulent than the nations around her and has not kept God’s standards; strikingly, the verse also says Jerusalem did not even act according to the surrounding nations’ ordinances—portraying Jerusalem as uniquely disorderly rather than merely “pagan.”
Where interpretation differs (only where needed)
1) What “in the midst of the nations” implies. Some read it mainly as geography and political reality (Jerusalem literally among neighboring states). Others think it also implies a role: Jerusalem was placed where its life would be visible and accountable before other peoples.
2) What “turbulent” means in v. 7. Some take it as social and civic instability (unrest, disorder). Others hear it more as stubborn defiance against God (a settled posture of resistance). Both fit the immediate link to rejecting and not keeping God’s ordinances.
3) What “ordinances of the nations” means in v. 7. Some understand it as the basic moral and social norms even surrounding peoples practiced; Jerusalem fell below even that level. Others think it refers to those nations’ customary rules more broadly; Jerusalem did not consistently follow God’s rules or even maintain stable alternative standards.
Why the disagreement exists
The key phrases are brief and somewhat flexible: “in the midst” can describe location or purpose; “turbulent” can describe public disorder or inner rebellion; and “ordinances” can refer to God’s directives, societal norms, or both depending on context.
What this passage clearly contributes
This text links Jerusalem’s coming judgment to covenant accountability: God gave standards (“ordinances” and “statutes”) and Jerusalem’s refusal is framed as worse than surrounding nations, not excused by pressure from them. It also presents God’s “therefore” as a reasoned response to long-term rejection rather than a random act. See Ezekiel 5:5; Ezekiel 5:6; Ezekiel 5:7.