Shared ground
Jonah 2:5–6 presents Jonah at the edge of death using stacked images of being closed in: water all around him, “the deep” surrounding him, and seaweed tangled at his head. The language is meant to communicate total helplessness and terror, not calm description.
The descent then goes beyond ordinary drowning imagery. Jonah says he went down to the “bottoms of the mountains,” and that “the earth barred” him in. The picture is of being trapped like behind locked gates. Against that felt finality, Jonah credits Yahweh for reversal: God “brought up my life from the pit.”
Where interpretation differs
Some readers treat these lines as mostly poetic language for near-drowning: Jonah felt as if he was at the world’s lowest point, as if the earth had shut him in, and “pit” summarizes the danger and nearness to death.
Others think Jonah is describing something closer to the ancient “underworld/grave” imagination: sinking to the base of the mountains and being locked in by the earth sounds like entering a death-prison, and “pit” fits grave language. On this reading, Jonah is not just scared of dying; he is narrating an experience that is already framed as death-like confinement.
Why the disagreement exists
The passage uses intense metaphorical language that overlaps with both seafaring experience (drowning, entanglement) and grave/underworld imagery (bars, pit, being shut in by the earth). Also, phrases like “even to the soul” and “forever” can describe either literal duration and location, or the way it felt in the moment.
What this passage clearly contributes
Explicitly, the text presents (1) Jonah’s descent as complete enclosure and loss of escape, and (2) Yahweh as the one who reverses that descent by bringing Jonah’s life up from “the pit.” Theologically inferred from those explicit claims: Jonah’s prayer interprets rescue as God’s action, not Jonah’s ability, and it frames the turning point (“Yet…”) as a move from finality to deliverance within the same crisis narrative.